Farming on Inle Lake |
To complete the tourist trail around
Myanmar we headed east and into the mountains to visit Lake Inle. Unfortunately the luxury bus from Bagan to the
lake was fully booked and we left our hotel braced for the worst on Myanmar’s
notorious public transport services. Although
the bus was filthy it was better than we had feared but as we loaded the bags
the luxury bus pulled up alongside us to let on the smiling faces of those
organised enough to have booked in advance.
I hated them all. Still, we set
off on time complete with a fuzzy Chinese copy of Mission Impossible blaring
through the speakers and we were even treated to some tea time entertainment in
the service station car park by some very strange Australian girls preforming a
vigorous stretching routine, much to the confusion of the locals who gathered
to stare at the strange display. We continued
east and climbed into the mountains along a winding road, starved of sleep as
the driver insisted on loudly playing Thai pop music and growing a little concerned by
the sheer drop that had appeared at the side of the road. Eventually we pulled up at 3am into Nyaaung
Shwe, a small town 5km from the lake which was to be our home for the next 3
days. After driving around most of the
town in a tuc- tuc dropping others off we finally arrived at the wonderfully
named Lady Princess Hotel and much to our relief we were able to check in and
get some much needed sleep.
The Buddhist School |
Lacking motivation after the
tiring journey the following day was largely spent exploring the town and sorting out a few jobs for Bangkok. Nyaaung Shwe and Inle
Lake are in the heart of Shan State, one of the poorest regions in Myanmar and
home to some of the most remote ethnic communities that until recently (2012) had been
at war with the government. The town
itself is made up of poor quality, low rise houses and its dusty streets were centred
around a sprawling central market that was built from crumbling wooden stalls
and plastic sheets. It was clearly the
economic hub of the surrounding area as local farmers and fisherman sold their
produce whilst a few entrepreneurs tried to sell to the growing number of
tourists’ souvenirs at inflated prices.
A handful of small restaurants and tour operators had set up business
alongside the main road that ran down to a small jetty from which a canal
connected the town to the lake. We sat and ate some local Shan noodles for less
than a dollar and watched the world go by, sheltering from the midday sun. After lunch we strolled alongside one of the
streams running through the town where women were washing their clothes next to
a huge monastery which was broadcasting through its crackling megaphones young
monks chanting. Although this was initially novel to us every time we walked
past it over the next few days, no matter what the time, the chanting was still
playing full blast across the stream and into the houses nearby. Quite how the locals kept their sanity was a
mystery to us.
Waterworld! |
The main purpose of our trip was
to hire a boat for the day to visit some of the local towns and see some of the
crafts that were manufactured around the lake.
Slightly chilly in the mountain air we set off on a narrow motorised
water taxi, skimming across the very shallow lake past the local fisherman who
were punting in their small canoes. The
lake is a product of British colonialism and the tribes have utilised the
shallow waters to build villages that are built entirely on stilts and set up
agricultural strips of raised land that fan out across the lake. As we weaved in and out of the narrow waterways crops rose up on either side of us. In the first
village we meandered around a market that sold all manner of tourist junk from
dilapidated Buddhist calendars to hand made silver trinkets made in the workshop
at the end of town. We did however sample some local pancakes and tamarind brittle that started to make my eyes twirl with all the sugar. Drifting threw the small villages was like a scene taken straight from Waterworld as children went to school on boats, women rowed the
shopping home and men waded in the water, harvesting crops and building up new
embankments to grow more produce.
Making thread from the Lotus plant |
The
water taxis are private for the day and are very cheap as they take you to
every craft making workshop around the lake in the hope of gaining commission.
Despite making our intention to buy nothing abundantly clear our driver
courageously persisted in the face of adversity to stop at each workshop in the
different villages. We took in
everything from paper making to a blacksmiths and most things in between. The most impressive craft was the weaving of
a thread that had been painstakingly extracted from the stems thousands of
lotus flowers from the lake, dyed and then woven with local silk to make
clothes. Seeing how the locals had
adapted to the environment and were now developing their own tourism despite
the poverty of the area and limited government support was remarkable and the
day was a great insight into the Shan community.
View from Kandawgyi Lake |
After a hectic two weeks on the
road the intense heat became too oppressive and despite our best intentions the
planned excursion on push bikes around the lake never materialised. Our final day was spent relaxing in the shade
of the wooden gazebo (after a minor panic over my credit card not working) and
we headed back that night to Yangon and the T Venus Hostel where we had spent
our first few nights in Myanmar. Having
seen the major sights of the city we spent the morning strolling around
Kandawgyi Lake, an artificial reservoir set under the glittering Shwedagon
pagoda. Fittingly we left Myanmar to the
airport in a taxi playing the morning Buddhist prayers and sat next to a young
women meditating on the plane next to us.
Unfortunately this did nothing to calm my fear of flying and it must
have looked fairly ridiculous as the women started to chant next to me as I
clutched my Saint Christopher charm with white knuckles for the duration of the
flight.
Myanmar
was without doubt one of the most interesting countries I have ever visited and
has certainly been a high point of the trip.
However despite the gentle and spiritual people we encountered the
country is experiencing problems as increased democracy and freedom have
encouraged some locals to look for people to blame for their economic
plight. This has led to a movement known
as the 969, led by a Buddhist monk who preaches about the infiltration of
Muslims and the threat they pose to Myanmar’s traditional Buddhist culture
which has caused some deadly clashes in communities. Rapid foreign investment due to the lifting
of sanctions is also changing some of the unique history that still remains in
the country as colonial buildings are destroyed and western culture seeps into
the previously isolated country eroding ancient traditions. It is also a moral dilemma paying to visit
sights such as Bagan as the money is probably spent funding the world’s longest
running civil war that is still raging in the Kachin state and parts of the
Shan territory. The morning we left
nearly 200 political prisoners were released from the infamous Insein prison
and we left hoping that for the people of Myanmar democracy and freedom comes
quickly and peacefully.
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